正題名/作者 : Prophecy and the politics of authority in seventeenth-century revolutionary Britain/ Rochelle Susan Goodman.
出版者 : Ann Arbor :ProQuest Dissertations & Theses,2010.
面頁冊數 : 363 p.
附註 : Source: Dissertation Abstracts International, Volume: 71-06, Section: A, page: 2060.
Contained By : Dissertation Abstracts International71-06A.
電子資源 : 線上閱讀(PQDT論文)
ISBN : 9781109771800
LEADER 02619nmm 2200277 450
001 167056
005 20110110132615.5
008 110110s2010 ||||||||||||||||| ||eng d
020 $a9781109771800
035 $a00200291
090 $aE-BOOK/378.242/SCal/2010/////UM040909
100 1 $aGoodman, Rochelle Susan.$3305362
245 10$aProphecy and the politics of authority in seventeenth-century revolutionary Britain$h[electronic resource] /$cRochelle Susan Goodman.
260 $aAnn Arbor :$bProQuest Dissertations & Theses,$c2010.
300 $a363 p.
500 $aSource: Dissertation Abstracts International, Volume: 71-06, Section: A, page: 2060.
500 $aAdviser: Anthony Kemp.
502 $aThesis (Ph.D.)--University of Southern California, 2010.
520 $aDuring Britain's civil war era, prophecy comprised the rhetorical means by which certain religio-political groups legitimized their efforts to seize power, based on claims of election and the attendant right to determine God's will on earth. In seventeenth-century Britain, the Holy Spirit became the vehicle for political empowerment par excellence. This dissertation investigates prophetic discourse in terms of its political function during a time when the issue of political authority was a focus for interrogation and debate. The Introduction provides a brief history of prophetic discourse as an intellective mode that characterized British mentality for centuries, and found its most potent manifestation in the Puritans' self-sanctioned ability to speak for God. Chapter One discusses the Quakers' appropriation of the Holy Spirit, which gave them license to judge their Puritan rulers. Chapter Two analyzes Hobbes' attack on prophecy in Leviathan, in which he eliminates the possibility of election by various rhetorical strategies. Chapter Three examines Cromwell's rise from obscure minor gentry to Lord Protector through his exploitation of providentialism, that is, the right and duty of every Puritan saint to read God's cosmic plan in personal and national events. And Chapter Four treats Milton's Paradise Regain'd as a cynical commentary on the political opportunism and self-interest concealed in the postures of righteousness adopted by both the Royalists and the Roundheads during the Revolution.
590 $aSchool code: 0208.
650 4$aLiterature, Modern.$3238357
650 4$aReligion, History of.$3249695
650 4$aTheology.$3156082
650 4$aLiterature, English.$3249743
710 2 $aUniversity of Southern California.$bEnglish.$3305363
773 0 $tDissertation Abstracts International$g71-06A.
790 10$aKemp, Anthony,$eadvisor
790 10$aSmith, Bruce$ecommittee member
790 10$aLazar, Moshe$ecommittee member
790 $a0208
791 $aPh.D.
792 $a2010
856 40$uhttps://erm.library.ntpu.edu.tw/login?url=http://pqdd.sinica.edu.tw/twdaoapp/servlet/advanced?query=3403571$z線上閱讀(PQDT論文)